MONTREAT, N.C. (AP) — The Rev. Billy Graham, the magnetic, movie-star-handsome preacher who became a singular force in postwar American religious life, a confidant of presidents and the most widely heard Christian evangelist in history, died Wednesday at 99.
“America’s Pastor,” as he was dubbed, had suffered from cancer, pneumonia and other ailments and died at his home in North Carolina.
More than anyone else, Graham built evangelicalism into a force that rivaled liberal Protestantism and Roman Catholicism in the U.S. His leadership summits and crusades in more than 185 countries and territories forged powerful global links among conservative Christians and threw a lifeline to believers in the communist bloc.
Tributes to Graham poured in from major leaders, with President Donald Trump tweeting: “The GREAT Billy Graham is dead. There was nobody like him! He will be missed by Christians and all religions. A very special man.” Former President Barack Obama said Graham “gave hope and guidance to generations of Americans.”
A tall, striking man with thick, swept-back hair, stark blue eyes and a firm jaw, Graham was a commanding presence in the pulpit, with a powerful baritone voice.
“The Bible says,” was his catchphrase. His unquestioning belief in Scripture turned the Gospel into a “rapier” in his hands, he said.
Graham reached multitudes around the globe through public appearances and his pioneering use of prime-time telecasts, network radio, daily newspaper columns, evangelistic films and satellite TV hookups.
By his final crusade in 2005 in New York City, he had preached in person to more than 210 million people worldwide. No evangelist is expected to have his level of influence again.
“William Franklin Graham Jr. can safely be regarded as the best who ever lived at what he did,” said William Martin, author of the Graham biography “A Prophet With Honor.”
Graham’s body was moved Wednesday from his home in Montreat to Asheville, where a funeral home is handling the arrangements, said Mark DeMoss, a spokesman for the DeMoss Group, a public relations firm. Graham’s body will be taken from Asheville to Charlotte on Saturday in a procession expected to take 3 1/2 hours and ending at the Billy Graham Library, DeMoss said. He will lie in repose Monday and Tuesday in the Charlotte house where he grew up, which was moved from its original location to the grounds of the Graham library. A private funeral for Graham will be held on Friday, March 2 in a tent at the library site and he will be buried next to his wife there, DeMoss said. Invitations to the funeral will be extended to President Donald Trump and former presidents, DeMoss said.
Mark DeMoss is a spokesman for the DeMoss Group, a public relations firm handling the arrangements for Graham, who died at his home in Montreat, North Carolina, on Wednesday at age 99.
DeMoss says Graham’s body will be taken from Asheville to Charlotte on Saturday starting at 11 a.m. The procession is expected to take 3 1/2 hours, ending at the Billy Graham Library in Charlotte.
DeMoss says Graham will lie in repose Monday and Tuesday, and a private funeral will be held on Friday, March 2. He says invitations will be extended to President Donald Trump and former presidents.
On Wednesday, his body was moved from his home in Montreat to Asheville, where a funeral home is handling the arrangements. On Saturday, Graham’s body will be moved to Charlotte in a procession expected to last 3 1/2 hours, ending at the Billy Graham Library in Charlotte.
He was a counselor to U.S. presidents of both parties from Dwight Eisenhower to George W. Bush. In 1983, President Ronald Reagan gave him the Presidential Medal of Freedom, America’s highest civilian honor. When the Billy Graham Museum and Library was dedicated in 2007 in Charlotte, North Carolina, George H.W. Bush, Jimmy Carter and Bill Clinton attended.
“When he prays with you in the Oval Office or upstairs in the White House, you feel he’s praying for you, not the president,” Clinton said at the ceremony.
Born Nov. 7, 1918, on his family’s dairy farm near Charlotte, Graham came from a fundamentalist background that expected true Bible-believers to stay clear of Christians with even the most minor differences over Scripture. But he came to reject that view for a more ecumenical approach.
Ordained a Southern Baptist, he later joined a then-emerging movement called New Evangelicalism that abandoned the narrowness of fundamentalism. Fundamentalists excoriated him for his new direction and broke with him when he agreed to work with more liberal Christians in the 1950s.
Graham stood fast.
“The ecumenical movement has broadened my viewpoint and I recognize now that God has his people in all churches,” he said in the early 1950s.
In 1957, he said, “I intend to go anywhere, sponsored by anybody, to preach the Gospel of Christ.”
His approach helped evangelicals gain the influence they have today.
Graham’s path began taking shape at age 16, when the Presbyterian-reared farmboy committed himself to Christ at a tent revival.
“I did not feel any special emotion,” he wrote in his 1997 autobiography, “Just As I Am.” “I simply felt at peace,” and thereafter, “the world looked different.”
After high school, he enrolled at the fundamentalist Bob Jones College but found the school stifling and transferred to Florida Bible Institute in Tampa. There, he practiced sermonizing in a swamp, preaching to birds and alligators before tryouts with small churches.
He still wasn’t convinced he should be a preacher until a soul-searching, late-night ramble on a golf course.
“I finally gave in while pacing at midnight on the 18th hole,” he said. `”All right, Lord,’ I said, `If you want me, you’ve got me.”‘
Graham went on to study at Wheaton College, a prominent Christian liberal arts school in Illinois, where he met fellow student Ruth Bell, who had been raised in China where her father had been a Presbyterian medical missionary.
The two married in 1943, and he planned to become an Army chaplain. But he fell seriously ill, and by the time he recovered and could start the chaplain training program, World War II was nearly over.
Instead, he took a job organizing meetings in the U.S. and Europe with Youth for Christ, a group he helped found. He stood out for his loud ties and suits, and his rapid delivery and swinging arms won him the nickname “the Preaching Windmill.”
A 1949 Los Angeles revival turned Graham into evangelism’s rising star. Held in a tent dubbed the “Canvas Cathedral,” the gathering had been drawing adequate but not spectacular crowds until one night when reporters and photographers descended.
When Graham asked them why, a reporter said that publisher William Randolph Hearst had ordered his papers to hype Graham. Graham said he never found out why.
Over the next decade, his huge crusades in England and New York catapulted him to international celebrity. His 12-week London campaign in 1954 defied expectations, drawing more than 2 million people and the respect of the British, many of whom had derided him before his arrival as little more than a slick salesman.
Three years later, he held a crusade in New York’s Madison Square Garden that was so popular it was extended from six to 16 weeks, capped off with a rally in Times Square that packed Broadway with more than 100,000 people.
The strain of so much preaching caused the already trim Graham to lose 30 pounds by the time the event ended.
As the civil rights movement took shape, Graham was no social activist and never joined marches, which led prominent Christians such as theologian Reinhold Niebuhr to condemn him as too moderate.
Still, Graham ended racially segregated seating at his Southern crusades in 1953, a year before the Supreme Court’s school integration ruling, and long refused to visit South Africa while its white regime insisted on racially segregated meetings.
In a 2005 interview with The Associated Press, Graham said he regretted that he didn’t battle for civil rights more forcefully.
“I think I made a mistake when I didn’t go to Selma” with many clergy who joined the Alabama march led by the Rev. Martin Luther King Jr. “I would like to have done more.”
Graham more robustly took on the cause of anti-communism, making preaching against the atheist regime part of his sermons for years.
As America’s most famous religious leader, he golfed with statesmen and entertainers and dined with royalty. Graham’s relationships with U.S. presidents became a source of pride for conservative Christians who were often caricatured as backward.
George W. Bush credited Graham with helping him transform himself from carousing oilman to born-again Christian family man.
Graham’s White House ties proved problematic when his close friend Richard Nixon resigned in the Watergate scandal, leaving Graham devastated and baffled. He resolved to take a lower profile in the political world, going as far as discouraging the Rev. Jerry Falwell, a founder of the Moral Majority, from mixing religion and politics.
“Evangelicals can’t be closely identified with any particular party or person. We have to stand in the middle, to preach to all the people, right and left,” Graham said in 1981, according to Time magazine. “I haven’t been faithful to my own advice in the past. I will in the future.”
Yet, during the 2012 White House campaign, with Graham mostly confined to his North Carolina home, he all but endorsed Republican Mitt Romney. And the evangelist’s ministry took out full-page ads in support of a ballot measure that would ban gay marriage.
Some critics on social media faulted Graham for that stance Wednesday, saying his position had harmed gay rights.
His son the Rev. Franklin Graham, who runs the ministry, said his father viewed gay marriage as a moral, not a political, issue.
Graham’s integrity was credited with salvaging the reputation of broadcast evangelism in the dark days of the late 1980s, after scandals befell TV preachers Jimmy Swaggart and Jim Bakker.
He resolved early on never to be alone with a woman other than his wife. Instead of taking a share of the “love offerings” at his crusades, he drew a modest salary from the Billy Graham Evangelistic Association.
His ministry was governed by an independent board that included successful Christian businessmen and other professionals — a stark departure from the widespread evangelical practice of packing boards with relatives and yes-men.
(Copyright (c) 2024 The Associated Press. All Rights Reserved. This material may not be published, broadcast, rewritten, or redistributed.)